NICHOLAS ROERICH — A MASTER OF THE HIMALAYAS
To all the important turning points in the world’s history, there have appeared great artists whose destiny it was to illumine Life, by giving form and color to the spiritual tendencies of their time. “A painter can only be praised if he is universal.” These words of Leonardo da Vinci virtually expounded in the personality of Nicholas Roerich’s art devoid of time, space, religion or language. They pierce through the Universe in its past, present and future. The name of the Russian painter Nicholas Roerich (1874-1947) occupies a honorable place in the history of Russia and the world Culture of the 20th century. As an artist, Nicholas Roerich has created more than 7000 works, that has dispersed all over the world, adding to the glory of Russian culture. He worked in the sphere of monumental and applied arts and has become famous as an author of scenographies and drawings, and he left the whole series of sketches for furniture, costumes, and embroideries. And this entire diverse heritage is hallmarked with a great original talent. Nicholas Roerich was formed as an artist and a public cultural worker of Russia of the end of the 19th, beginning of the 20th centuries. Knowledge of history, numerous archaeological excavations, “going through Russian olden times” helped Roerich to represent in a new way in his creative work the image of his Mother Nature and spiritual stages of Russian nation’s thousand-year history’s development. Nicholas Roerich’s world-outlook is unique, for it is founded upon the knowledge of the fundamental laws of Existence. He was convinced that by increasing the level of masses’ spiritual culture one could transform the life on Earth and defeat ignorance, vulgarity, exploitation and wars. “Where there is culture”, the artist wrote, “there is peace there. There is a heroic deed, there is the right solution of the most complicated social problems. While culture is only a luxury, only the Christmas pudding, it would not yet improve life. Culture should come into the closest everyday life, in both a cabin and a palace.” Being convinced of the transforming power of the culture, Nicholas Roerich devoted himself not only to artistic, but also to educational activities. The so-called “Roerich Pact “ providing for the protection of cultural memorials of all humanity played an important role in strengthening friendship and cooperation between the nations. Nicholas Roerich’s idea has won an international recognition. A.Einstein, R.Rolland, Bernard Shaw, T.Mann, J.Nehru, R.Tagore, J.Ch.Bose and many other outstanding scientists and artists of various countries backed up the “Roerich Pact” and his “Standard of Peace”. On the base of the Pact, the Act of International Convention on the protection of cultural values in wartime was signed in Hague in 1954 and then ratified by many countries. Nicholas Roerich, like Pushkin and Dostoyevsky, served the Russian ideal of “world wideness”. From his beloved Russia the artist went to the common to all mankind comprehension of the present day reality on the planet. For 42 years he worked in Russia. 10 years he traveled around European countries and the USA, more than 20 years he has spent in the East. Especially attractive for him was India. In his studies of the old Russian art he would find the roots common to both Slavonic and Indian culture. In 1923 Nicholas Roerich with his wife Helena Ivanovna (philosopher and writer), sons George (well-known orientalist) and Svetoslav (painter and art critic) left for India. There began an unparalleled in the history of world’s art journey of a Russian artist, his wife and elder son round central Asia. Extremely valuable collections of ancient manuscripts, works of art, rare data on archaeology, botanic, geology, medicine, philosophy, ethics, linguistic were gathered during this research expedition. In 1928, after a successful completion of the Central Asiatic Expedition, the Roerichs returned to India, to their house in Darjeeling. The joint labor of the Roerich’s family created a wondrous mosaics of the successions of ages and nations, destructions and re-creations in the cultures of the bygone epochs, and brought to light the evolutional predestination of the Central Asia in the future spiritual revival. In Darjeeling the idea was realised of the neccessity to establish a special institute for research of the countless material collected by the expedition, and for the development of the numerous scientific directions formed during the journey. The Roerich family shifted to the Western Himalayas. The ancient valley of Kullu has been chosen as the most suitable place for the location and activity of the Urusvati Himalayan Research Institute. “ High here amid rugged slopes, where an aura of forgotten races emanates from strangely mingled remnants of ancient cultures and ancient wisdom, stands a new outpost of science - a key with which the archaeologist and naturalist, modernly equipped, will unlock doors sealed upon Central Asian secrets. A new outpost - most advantageously placed. Meanwhile, in New York, construction of the new Nicholas Roerich Museum was completed. In June 1929, Nicholas Roerich and George departed to New York for its inauguration. On the 17th of October, the Roerich Museum was solemnly inaugurated. Nicholas Roerich gifted to the Museum hundreds of his pictures, painted during the Central Asiatic expedition. The exhibition of his paintings was set up in the Museum. After coming back from the USA, the new detailed project of the Urusvati Institute was worked out - it presumed development of the scientific thought in the form of conferences, lectures, and seminars in two main directions. First - Archaeology, with related sciences and arts; second, Natural Sciences, with applied research. Helena Roerich thus wrote about the main tasks of the Urusvati Himalayan Research Institute: “ The center should be developed into a city of knowledge. In this city we wish to create a synthesis of scientific achievements. Therefore, all branches of science should eventually be established there. And, since the source of knowledge lies in the Cosmos, the co-workers of the scientific center should belong to the whole world—that is, should include all nationalities. And, as the Cosmos is indivisible in all its functions, the scientists of the world should be indivisible in their achievements. After the Second World War was over, Nicholas Roerich was going to return to his motherland: “The heart of Nikolai Konstantinovitch could not anymore encompass human poison, that filled the atmosphere of the Earth…” He passed away on 13th of December, on the auspicious for Hindus day of Shiva. In her letter to the American co-workers Helena Roerich wrote: Big, beautiful piece of rock has been placed on the cremation ground. Below the sign of the Banner of Peace it is engraved in Hindi language: Nicholas Roerich’s public and philosophical views met a keen response in the hearts of millions of people by their humane and vital trend. People who shared his views united on different continents to form around ninety societies bearing his name. The fact that over 100 Academies, Institutes, societies, associations elected him their full and lifelong member is the best evidence of the Russian artist’s popularity and recognition. The landscapes from the Himalayas series arouse exceptional interest. They opened the beauty of the mountainous world of the East to art. “The spirit of the Himalayas and soul of India are grasped in them,” — as Indira Gandhi marked the truthfulness of the painter’s landscapes. In many sketches the artist has depicted Nature lit up by the sun at dawn and sunset, Nature at night’s silence and in different seasons. Though a man is rarely portrayed in the pictures, Nature in them is not at all deserted. “...Himalayas! Nicholas Roerich. |